A
LUCKY WOMAN
CHAPTER IX
1906–1924:
DATELINE: LOTTA’S FOUNTAIN
John Oliver Simon
Dateline: Lotta’s Fountain, Market and Kearny Streets, 5:13 a.m.,
April 18, 1998.
In the darkness before dawn, a crowd of several hundred people has gathered
by the Baroque pillar of a fountain presented to the city of San Francisco
by Gold Rush chanteuse Lotta Crabtree. Many are dressed in the strict
blacks of an earlier era, in bustles and cravats that seem to bring the
mute photographs of our ancestors’ days to life. They are members
of the antiquarian Corinthian Society, just one more dress–up way
of finding fellowship off–line in an increasingly virtual age. But
up on the dias, among the supervisors and dignitaries, a row of brilliantly
white heads testifies to a spry, authentic invulnerability. They are the
Survivors, count them: this year, there are eleven, aged 92 to 101. Winners,
for the moment, of the long lethal lottery which winnowed the ranks of
their families and contemporaries, they were wee, but they were there,
92 years ago this morning, when the earth shook, and then the city burned.
We bow our heads in a moment of silence, and then the fire engines, lineal
descendants of the hook–and–ladder crews that made a gallant
but futile effort to fight the firestorm that ancient April, ring their
bells and sound their sirens. Then, in pompous red–and–blue
uniforms, the Gay and Lesbian Marching Band—only in San Francisco—leads
us in one rousing chorus: San Francisco, open your Golden Gate…
We like to make a brave and cheery noise, but we know we stand on unsteady
ground here. The San Andreas Fault is not done with its long tectonic
task of hauling Baja California up to the Aleutians, and it will patiently
shake our cities to “the damned finest ruins” as fast as we
can build them. Nor, if we think about it, do we have the hour of this
commemoration quite right. Our convention of Daylight Savings Time has
plunged this five–in–the–morning into darkness, but
back then, before we semi–annually sprang forward and fell back,
a pale light already suffused the sky at 5:13 a.m. on April 18, 1906,
though the sun had not yet risen, and the many birds were voluble in the
dark leaves of plum and pyracantha and live oak in Bay Area backyards,
when:
… we were awakened by a tremendous noise. Our beds were moving
violently about. Nelly held frantically onto mine, as together we crashed
back and forth against the walls. Our west window gave way in a shower
of glass, and the handsome brick chimney passed by the north window, slicing
through the greenhouse my father had just completed. The roaring, swaying,
moving and grinding continued for what seemed like a long time; it actually
took less than a minute. Then, there was an eerie silence with only the
surf sounds coming through the shattered window and an occasional crash
of plaster and tinkle of glass from downstairs.
That’s how cousin Ansel Adams, four years old that morning, remembers
the earthquake. Safe to say that moment of sudden waking into chaos, followed
by days of fire, and in many cases, weeks or months of homelessness and
tent–camps and refugee cabins and rebuilding, remained—remains,
as long as the Survivors live to tell—absolutely engraved in the
memories of all Northern Californians living at the time, until their
dying day.
Frances Coon Kehrlein envisioned her wedding as a day of perfect sunlight,
though already the guests were aware that the earth beneath their feet
was not to be trusted, and any structures human ingenuity could build
upon it were infinitely perishable. But then, she wrote, “the clouds
gathered down… and fast.” Less than two months after the wedding,
on August 7, 1907, her beloved grandfather, William James Adams, the benevolent
old lumber king, died at the age of seventy–eight. In the fall came
the Panic of 1907, a mere hiccup on a long–term swell of steady
economic growth across two decades, but for a fearful moment, until J.
P. Morgan rallied the troops, it looked as if the American banking system
were about to crash, and the effect on consumer confidence, home–building,
and therefore on Oliver’s nascent contracting business was deadly.
But the most traumatic blow of all came when Frances Coon Kehrlein was
nine months pregnant, on the morning of April 8, 1908, when “Unadilla,”
the Adams family residence in Menlo, the immemorial site of her dearest
childhood memories, suddenly burned to the ground. Here’s how the
Call told the story:
RESIDENCE BURNED AT MENLO PARK
Defective Wires Cause Loss of the Old W. J. Adams Home
The W. J. Adams place at Menlo Park was totally destroyed by fire
this forenoon. The blaze was discovered at 9 o’clock, but with the
high wind that prevailed nothing could be done to save the property, and
two hours later the handsome home was but a pile of ashes. The Menlo Park
firemen were soon on the scene, but there was no water available and their
efforts were futile. It is supposed that the fire was caused by crossed
electric wires.
So fiercely did the fire burn that it was impossible to save any of the
contents of the building, save a few pieces of furniture and a small amount
of clothing.
The home was occupied by Mrs. W. J. Adams and the family of her daughter,
Mrs. Dudley. Mrs. Adams and Miss Dudley, her granddaughter, were the only
ones at home when the fire occurred.
The Adams home is located on the Middlefield road, just north of the Flood
place. The residence was built by the late W. J. Adams in 1865 and was
one of the first homes to be established there by the millionaire colony.
It was a good type of the California mansions of that date, with high
ceilings, large rooms and wide porches. This place had long been considered
one of the handsomest of the many handsome homes of the Menlo Park region.
The loss on the building alone is probably $15,000 [sic!] and the loss
on the contents must be much greater. The house was finely furnished and
contained many valuable curios and rare works of art.
The Call doesn’t specify which Miss Dudley was at home
when the fire broke out, but my hunch is that shy, girlish Grace was likely
to be staying with Grandma Adams while bold Janey went up to the City
with her mother for an afternoon of shopping, let’s say, including
a whirlwind visit, with chocolates and flowers, to her hugely expectant
half–sister Frances at the apartment on Nob Hill. In any event,
the girl and the old woman, plus unmentioned servants, were helpless to
halt the furious electrical fire, lucky to escape with their lives and
a few pitiful possessions. Their hopes soared when the firemen came roaring
up, their gleaming red machine drawn by panting, sweating horses, only
to fall again when it was discovered that there was no water in the hose.
One wonders if those responsible for the estate of W. J. Adams had finally
contradicted the old man’s stubborn precepts and insured the house
and belongings.
Just one week later, then, heralded by fire and conflagration, on Wednesday,
April 15, 1908, at 7:40 in the evening, with a full moon rising, Frances
Cassandra Kehrlein, later Simon, later Adler, came wiggling and squealing
into this world, all seven pounds of her. So little Frances arrives just
two years too young to take her seat among the venerable Survivors, and
does not participate in the grand collective memory of the earthquake.
It was a jolly family party that took the good ferryboat Tamalpais
across to Marin County for baby Frances’s christening on Sunday,
May 17, 1908. Oliver Kehrlein is quite the dandy, glimpsed in a top hat
on deck, but he is missing from the group picture outside the Star of
the Sea Church in Sausalito—obviously he was the photographer. There
are nine in the group standing outside the white wooden chapel. The two
priests in long black robes fade anonymously from our story. Grandmother
Adams was evidently not up for the journey, only a month after her house
burned down. Cheery Irish nurse Martha (“Sure, ‘n’ why
in God’s name”) holds up tiny Frances Cassandra Kehrlein wrapped
in swaddling clothes. Little Grace Dudley, in her virginal pinafore and
plaid skirts, is almost squeezed from view by the older women. Stage right,
sister Janey, proudly erect, already metamorphizing into a superb iconoclastic
beauty, bears a whole meadow of flowers on her hat.
Behind her, Emil Kehrlein Junior, newly an uncle, looks wasted, although
elegant in his dark three–piece suit and gay white button–flower;
his cheeks are hollow alongside the rakish moustache. Emil very well may
have needed a bit of the hair of the dog to lift his spirits sufficiently
for this early Sunday expedition. Stage center, holding this group together,
Cassie Adams Coon Dudley, now dubbed “the Duchess,” a grandmother
for the first time, belies her mourning black with the natural serenity
of her expression.
And stage left, Frances Coon Kehrlein, magnified by her status as mother,
gazes with a propietary air on her new daughter, and by extension, on
all that she surveys. Perhaps it is a trick of perspective, but she seems
twice the size of anyone else in the scene. Her skirts sweep everything
before her, the massive cottons and wools of her sweaters and bolsters
extend the grandiosity of her bosom and shoulders like a frigate, while
her hat soars another six to eight inches into the air above her head,
its massive silk protuberance breaking the line of an elevated walkway
in the background.
We see very little of Emil after this time. Despite the fact that Frances
Coon Kehrlein systematically discouraged contact with the vulgar Kehrlein
crew, it’s interesting that after the contracting business failed,
Oliver went into the movie theatre racket in partnership with his father
and brother, with his mother arranging scores for the organist; show–biz
was in the Kehrlein blood, and although the movies weren’t exactly
the Barbary Coast, neither did his daughter feel comfortable reporting
her father’s occupation to the nuns.
It is tempting, but perhaps simplistic, to separate the darkness and light
of the Kehrlein heritage, and see Oliver unshadowed in his righteousness,
while Emil sinks into a haze of alcoholic shame. One story has it that
Emil defaulted on some loans from Oliver, but another says that Oliver
invested Emil’s funds badly at the time of the stock market crash.
Both stories may be true. The Blue Book of the San Francisco Social Register
reports that Emil married Mary Osburn, and that he was living in Hermosa
Beach in 1947. So far as anyone knows, he never had children, so there
are no collateral Kehrlein descendants from his side of the ledger.
It is interesting that Frances’s mother would chide her for snobbishness
in relation to the nuns asking about Daddy’s occupation. The Blue
Book for 1907 lists Mr. and Mrs. William J. Adams in Menlo Park, at home
on Fridays, as well as references for Coon and McNutt. The Kehrleins appear
as if by magic in 1908, not only Mr. and Mrs. Oliver, Hillcrest Apts.,
California and Jones, but also Mr. and Mrs. Emil and Emil Jr., living
at the St. Francis Hotel, with a summer residence in Belvedere, at home
on Sundays. It is wonderful how respectability, as well as disgrace, can
be contagious.
In “A Catholic Girlhood,” Frances Adler conveys both the difficulties
of her childhood and how difficult she was as a child. She came out fighting,
with her back against the wall and her teeth clenched, and in one way
or another she went on fighting for over eighty years. Looking back on
those early Kehrlein family years, as the growing brood moved from house
to house, as grandiose projects of work kept falling through, I see how
unsure they were, those newly grownup parents, Oliver twenty–six
and Frances twenty–two when their brilliant argumentative first
daughter was born. The autocratic routine, the outbursts, the arguments
and blame, were a well–meaning attempt to do things right on the
part of two young people who had been parented in a somewhat sketchy manner
themselves.
It was instant family: Oliver came along when Frances was thirteen months
old, and she was not yet two and a half when Karl was born. It is in the
light of this marathon of birthing that we ought to read Frances senior’s
little parable about her parents’ abstinence after her own birth:
“‘Birth Control’ was an unknown term at that period,
but self–control was not.” Who, I wonder, was supposed to
take a lesson from that remark?
What Oliver senior wanted was a fearless troop of outdoor–minded
tykes to lead over hill and dale, to share not only the adventure but
the exaltation of the mountains. What he frustratingly got was Frances,
incurably femme in her white peplum dress, refusing to cross the log over
the stream; neurasthenic Oliver, stammering and vomiting down the sides
of the steamroller; and phlegmatic Karl, who was physically eager but
somehow spiritually recalcitrant. Oliver, very probably gay, only redeemed
himself in his mother’s eyes by becoming a Jesuit priest; Karl and
Frances, each of them feeling like they were the only black sheep, were
in one way or another forever estranged.
Frances mère’s opinions on how each of her six children turned
out, as set forth in “A Short Sketch of the California Pioneers
In Our Family,” were never a secret to anyone within earshot. If
Jeanne was neither the cleverest nor the prettiest of her three girls,
but the most saintly, then surely Frances fille was the cleverest, while
Therese, who kept her naturally curly golden locks into adulthood, must
have won the golden apple for the prettiest. Shift that competition back
one generation: Janey Dudley was beyond the shadow of a doubt the prettiest
of Cassie Adams’ three daughters, while Frances Coon must have considered
herself both clever and saintly. Not much, as usual, was left over for
Grace.
Meanwhile, Frances, Oliver and Karl Kehrlein were a litter unto themselves,
a private world like all bunched siblings. There would be three more children,
but they came along much later, after their exasperated mother had a chance
to catch her breath—Jeanne was five years younger than Karl—and
they would not have much influence on this primal sibling constellation.
In the crucifixion incident, as well as in the casting of the plays they
produced in the attic of the house on Lee Street, we can read between
the lines to discern Frances’s strategy: Karl got the short end
of the stick, or maybe sometimes it would be Oliver, but as long as she
was on the winning side of a two–against–one, she would be
all right. Her nightmare was the scene chronicled in “A Sense of
Balance,” when both of the boys—this time with Daddy behind
them—ganged up on her. Past her eightieth year, Frances would maneuver
almost reflexively to place one family member or another at a disadvantage;
it baffled me until I saw through it to a continuation of this ceaseless
sibling struggle.
Family photos record the atmosphere of that long–ago childhood.
New Year’s Day 1909, baby Frances in a horsey rocker, surrounded
by the bounty of her first Christmas: teddy bear, alphabet blocks, wooden
ball, rattle–ring, wooden doll, music box. Daddy lifts her out of
the rocker, very neat in his white shirt, white tie, creased pants, an
outfit that has definitely not done yeoman duty changing diapers. At thirteen
months, Frances is standing erect with a helping grown–up hand,
while ursine Teddy guards the door. Her first word is “Bye–Bye,”
followed shortly by “Bow–wow” and “Daddy.”
As a toddler, in the role of Pandora, Frances peers into the darkness
of an empty box. At five, she is dressed up as Martha Washington, all
in white lace. At seven, shyly, she is an Indian maiden. And there is
a gift from the oldest California tradition: at the University of California
Museum of Anthropology on Parnassus Heights, Frances, Oliver and Karl
open their hands to reveal arrowheads flaked for them by Ishi.
Here, too, the foundation was being laid for Frances’s life–long
love–hate relationship with writing. What I wouldn’t give
to have a copy of one of the mythological plays in rhyme—Oliver
as Knight Errant, Frances as Princess with the Long Golden Hair, and Karl
as Chimney–Sweep, Toad, and Third Woodsman—that she was turning
out from ages nine to twelve! And then there was the after–school
writing club at Sacred Heart, suddenly forbidden, and with Frances left
blameful, in the other girls’ eyes, for it being shut down. And
identifying herself with Becky Sharp, Thackeray’s self–willed
anti–heroine. And the highest score in California on the first edition
of the Stanford–Binet. And the theory of evolution promptly shut
down by Mother’s higher authority. And the brief vista of a world
of conflicting ideas opened by the visiting Shakespeare scholar from Stanford.
We have Frances Cassandra Kehrlein’s transcript from her first year
of college, at the San Francisco College for Women, later Lone Mountain
College, later incorporated into USF. This was no Mickey Mouse curriculum.
Frances was taking six and seven courses a quarter: a couple of history
courses, Latin, French, English and public speaking. Probably Religion
was something of a gut, as she got an A+ in Commandments in the Spring
Quarter, while her mind was on anything but. Decades before grade inflation,
Frances pulled a 3.87 GPA for the year. Her only grades below A- were
a B in a course on Molière and B+ in each of the two quarters of
Shakespeare—the only course she remembered five decades later as
intellectually exciting.
With generous encouragement at the crucial moment, might Frances have
dedicated herself seriously as a writer, done great things? As it was,
she came out uneasy in her writing, wanting to express herself but feeling
that no one would really be interested in anything she had to say, a syndrome
that was reinforced years later by an unfortunate union–busting
experience at Look magazine, so that as an older woman she entered writing
workshops with an attitude. “Frances was a pretty prolific writer
for someone who complained as much about a writing block as she did,”
recalls Mary Webb, one of her writing teachers in the 1980’s. But
we are getting decades ahead of our story.
Someone, probably Daddy, was busy with a camera around the swimming pool
at the Kehrlein residence at 304 Hillside in Piedmont one warm afternoon
in the early spring of 1924. Grecian colonnades surround the water, echoing
a balustrade of stairs down from the impressive house. This is the Mediterranean
version of California as a civilization oriented to the sun, John Muir’s
Range of Light translated into showy domestic architecture. Oliver junior
is nowhere to be seen. Karl climbs out of the pool puffing and blowing,
muscular and proud of his prowess. There is a new blonde–curled
toddler, Therese. She will have five children, abandon them to be raised
by her aged parents, then move to Los Angeles and have three more. Mrs.
K crosses her legs in a wicker chair, matriarch of all she surveys. Now
the teenagers gather on the lawn for a group photo, the boys as awkward
as teenage boys will ever be, blond Pinky holding a towel in front of
one of the girls as if it were a curtain, and Dusty, who’s already
changed out of his black one–piece bathing suit into obligatory
suit and tie, picking his ear with the opposite hand.
From the center of the group, Maggie McCormick, another fierce Irish beauty,
stares balefully at the photographer, giving absolutely nothing away to
his disapproving lens. And advancing from stage right, daringly demonstrating
the dance moves of the latest craze, snapping her fingers, her hair trimmed
flapper–short (an earlier sequence of photos reveals the shearing
of the long anterior golden locks), making eye contact only with her fantasies,
it’s Frances Kehrlein, not quite sixteen, so cool, so suave, moving
to the music in her mind, hoping to escape from the hallowed constrictions
of this family background the first chance she gets.
1998
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